Day 21, Matthew 21 
We're certainly not
reading about American Jesus today. American Jesus is never angry. He's full of
love and patience for everyone. Not true, however, of Bible Jesus. What Matthew
recorded was actually Jesus' second cleansing of the Jerusalem temple, the
first being three years earlier as recorded by John (see John 2:14-17). John
describes a veritable stampede, with Jesus using a scourge of cords to
zealously drive out people, doves, sheep and oxen, while pouring out coins and
overturning tables. That is Bible Jesus.
Why, exactly, was
Jesus so angry? It was not simply because there was buying and selling going
on. God is not opposed to commerce, as long as it is fair and honest. Jesus was
offended primarily because the temple was supposed to be a sacred sanctuary of
prayer, not a market place. What the merchants and money changers were doing
was dishonorable to God. It was sacrilegious. It also appears that the
commerce being conducted was not honest in light of Jesus' statement about the
robbers' den.
Bible Jesus also
revealed Himself in today's reading as being divine. When the chief priests and
scribes complained that He didn't restrain the praises of the children, He
quoted from Psalm 8, where David wrote that God had prepared praise for Himself out of the mouths of infants and nursing
babes. Jesus' reply can only be considered a claim to be equal with God. For
such claims He was ultimately crucified (see John 5:18; 10:33; 19:7; Mark
14:61-64).
Notice that in both
the parable of the two sons and the parable of the vine-growers there is a
consistent theme: God is looking for obedience. He's not interested in insincere verbal
professions of faith. He's interested in a faith that is lived out in
action. He is expecting to receive fruit from His vineyard, and judgment
will fall upon those who don't produce it. Tax collectors and prostitutes
will be in heaven, according to Jesus, because they repented, producing fruit,
while scribes and Pharisees, who all possessed "the assurance of
salvation" but no fruit, would be denied entrance. This same idea may
have also been the primary lesson behind Jesus' cursing of the fruitless fig
tree that we also read today. Fruitlessness invites God's curse and
destruction.
Of course, the
incident of the withered fig tree carries a second lesson about faith in God.
Some, however, have taken it to an extreme, teaching that our words have
creative supernatural power, and that we can create good and bad circumstances
in our lives by the words we speak. Notice, however, that it isn't words by
themselves that contain power, but faith-filled words. You cannot kill a fig
tree or move a mountain by your words unless you believe what you say will
happen. And the only way you could have faith for either is if God
revealed it was His will for a certain fig tree to die or a certain mountain to
move. Otherwise, all you
could do is hope that your words would come to pass.
If you don't believe
me, try cursing one of your house plants and watch what happens. Once you do,
you'll no longer be troubled by the "confession police" who lurk in
church lobbies ready to pounce on you for your "negative confessions that
are bringing curses on your life!" If you read the Psalms of David, you'll
read many "negative confessions" that were simply factual statements
describing His trials. He wasn't creating negative circumstances with his
words. But notice that he always ended his complaints with a confession of
faith in God!
So the application of
what Jesus said works in prayer that is based on God's promises. When you have
a promise, you can pray with faith, and speak faith-filled words that will
bring the answer.
Finally, Bible Jesus
also revealed Himself in our reading today as an unbreakable
cornerstone---foolishly rejected by the builders---a huge stone that everyone
should fear (21:42-44). If anyone tries to break it (falling upon it), he will
be broken to pieces. And if this stone falls upon anyone, representing Jesus'
judgment on those who reject Him, they will be scattered like dust. That's
Bible Jesus.
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