Day 130, Acts 22 
It seems quite amazing
that the violent mob, who had just attempted to brutally murder Paul, were
willing to listen to him speak as he stood, bound with two chains, on the stairs
to the Roman barracks. With a wave of his hand "there was a great
hush" (21:40), and when they heard him speaking in Hebrew, "they
became even more quiet" (22:2). Temporary sanity had been restored to the
mindless mob. Obviously interested, they listened.
Even though Paul had
just been unmercifully beaten at their hands, he addressed them graciously as
"brethren and fathers" (22:1) and then complimented them for their
zeal for God (22:3)---a lesson in diplomacy!
The mob was
temporarily held by the amazing story of his conversion. Before them was a very
educated Jew, a former Pharisee, who had been commissioned by the high priest
and Sanhedrin to persecute Christians. His zeal was legendary, and Christians
forfeited their lives because of it. But now he was promoting the very thing he
formerly persecuted. It was because of his dramatic encounter with Jesus, who
appeared in such brightness that he was blinded by the experience. Paul may
have thought he was "in the light" before that divine encounter. But his
"light" was darkness in comparison to the light of Christ. Such was
the case for all of us who know Him now.
The divine origin of
Paul's encounter was further validated when Ananias, a devout and
well-respected man in Damascus, was used to restore his
sight supernaturally. Ananias also prophesied to him that he would be a
witness for God "to all men" of what he had seen and
heard (22:15). As Paul related Ananias' words, I suspect he was measuring
the crowd's response, especially when they heard his commission to be a witness
"to all men." Had they caught that "all men" included
Gentiles?
Notice also Paul's
mention of Ananias' instructions for him to be baptized to "wash away his
sins" (22:16). A zealous Pharisee needed to have his sins washed! Surely this
was a subtle message to the self-righteous mob of their true spiritual state.
Finally, Paul related
his third supernatural experience, when the Lord appeared to him while he was
praying in the temple. Jesus specifically told him that the Jerusalem Jews
would not accept his testimony. Obviously, their rejection was not what God
intended. But their rejection explained why the Lord then commissioned Paul to
go to the Gentiles. Tragically, that is when the mob refused to listen any
further to his testimony. Blinded by religious pride and self-righteousness,
the thought of God reaching out to Gentiles repulsed them. They did not realize
that they were just as filthy as the Gentiles whom they despised, and were just
as needy for a Savior. The riot began again, and Paul was brought safely into
the Roman barracks. How ironic it was that his life was saved by Gentiles.
Paul was no stranger
to scourging, having previously received thirty-nine lashes on five separate
occasions at the hands of the Jews (2 Cor. 11:24). This time, however, his
Roman citizenship saved him from the whip. Citizens had rights, and Paul took
advantage of the law of Rome. God is not calling us to suffer injustice if it
can be avoided.
Paul was no stranger
to prison either, and he knew full well that the Lord could easily release
him---if it was His will---just as He had done in Philippi (16:25-26). This
time, it was God's will that Paul remain in Jerusalem for a while in order that
some people in high places might have a chance to hear the gospel.
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