Day 181, 1 Timothy 6 
The "double
deception" that deludes so many professing Christians is this: First, they
believe that they are saved when they actually are not; and second, they
believe they can never lose what they actually don't possess. Their doom is
doubly sealed, often with the help of their pastor's soothing sermons, and
their only hope is if they will listen to what Scripture so plainly teaches. In
today's reading, Paul speaks of those who, in the pursuit of wealth,
"wandered away from the faith" (6:10); and of those who, because they
listened to false doctrine, had "gone astray from the faith" (6:21).
Some attempt to persuade us that Paul was speaking of people who had previously
been "considering" Christianity but who had never actually believed
in Christ. If I said, however, "Joe Smith has wandered away or gone astray
from faith in the Mormon church," it would be quite safe to assume that at
one time Joe Smith was a practicing Mormon.
Regarding false
doctrine that has the potential to lead true Christians away from saving faith,
Paul succinctly states two criteria whereby false doctrine can be identified.
If teaching does not agree (1) with the words of Jesus, and (2) with
the "doctrine conforming to godliness" (6:3), you can be sure it is
false. Any teaching, for example, that leads you to think that we can gain heaven
apart from holiness is false teaching, because it does not agree with the words
of Jesus. Any teaching that leads you to think that it is impossible for you to
forfeit your salvation is false teaching, because it does not agree with the
words of Jesus.
As I already
mentioned, Paul also warns how the love of money has the potential to pull true
Christians away from the faith and "plunge men into ruin and
destruction" (6:9-10). It was not "financial ruin" or
"financial destruction" that Paul had in mind, but spiritual and
eternal ruin and destruction. The remedy is to be content even if we only
have food and covering (6:8).
Knowing that, we no
longer need to wonder where to separate our "needs" from our
"wants." All we need is food and covering, and this agrees with the
words of our Lord Jesus Christ, who in His Sermon on the Mount defined our
needs as being those two things (Matt. 6:25-33), and who also warned that
serving God and serving mammon are mutually exclusive of each other (Matt.
6:19-24). That fact alone reveals that it is possible for followers of Christ
to forfeit their salvation. Is it possible for someone who is serving God to
start serving mammon? If the answer is "yes," then it is possible for
a Christian to forfeit his salvation.
May I also add that
Paul's words to Timothy, "Take hold of the eternal life to which you were
called" (6:12), are additional proof that ultimate salvation is not the
guaranteed right of everyone who currently believes in Jesus. Clearly, Timothy,
a saved man when Paul wrote to him, had the option to "take hold" or
not "take hold" of the eternal life to which he was called. How does
one "take hold" of the eternal life to which he was called? By
pursuing "righteousness, godliness, faith, love, perseverance and gentleness"
(6:11). And, according to Paul, those who have more than they need "take
hold of that which is life indeed" by doing good, by being rich in good
work, by being generous, and by storing up heavenly treasure (6:18-19).
Finally, may I point
out that Paul's words to Timothy to "take hold of the eternal life to
which you were called" (6:12) are just one more nail in the coffin of
Calvinism, which I'm sure you were hoping I might not mention for at least one
day. (My motto, however is: "A scripture a day keeps Calvinism at
bay!") Calvinists claim that God only calls those whom He has
pre-selected for salvation, drawing them with an irresistible grace. Thus,
everyone who is called by God is supposedly guaranteed to be eternally saved.
Timothy, however, was called to eternal life, yet unless he took hold of it, he
would not obtain it.
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