Day 206, John 9 
Did God preordain
that this man of whom we read today be born blind so that Jesus could one day
heal him? That seems to be what the text is saying in 9:3-4.
There is,
however, one other possible interpretation. There were no capital letters and
periods in the original Greek that would indicate where sentences started and
ended. So translators do their best when adding them. Notice also that the
words "it was" in 9:3 are italicized (in the NASB), which indicates
that they were not in the original text and were also added by the
translators. Thus 9:3-4 could be translated, "It was neither that this man
sinned, nor his parents. But, in order that the works of God might be displayed
in him, we must work the works of Him who sent as long as it is day."
If this
translation is correct, then it could be said
that Jesus fully answered His
disciples' question. They asked if the man or his parents'
sin was responsible for the birth
defect. Jesus said it was neither. Then, He implied that it
was not the work of God that the man was born blind, saying, "But, in
order that the works of God might
be displayed in him..." The idea is that healing blindness is God's work,
and making people blind is not His work.
If it was not the
work of God that the man was born blind, then we could pin it on the devil, as
many would like to do. That does not, however, alleviate every struggle we
might have with this passage, as it still begs the questions, "If Satan is
responsible for birth defects, why doesn't God stop him?" And, "If
Satan does possess that ability, why does he afflict some and not others?"
Ultimately, we all struggle with why some children are born with birth defects,
just as Jesus' disciples. They had narrowed down the potential explanations to
two, of which both, according to Jesus, were wrong. If the man's
own sins were the reason he was born blind, then he would have sinned while
still in his mother's womb. And if his parents were the reason, then God was
punishing a child for his parents' sins, something He forbade Israel to do and
something He said He does not do (Deut. 24:16; Ezek. 18:20).
God once said to
Moses, "Who has made man's mouth? Or who makes him dumb or deaf, or seeing
or blind? Is it not I, the Lord?" (Ex. 4:11). Yet God did not explain to
Moses why He made some deaf or blind. So we are still left wondering. I
have wondered if God makes some deaf or blind to test the compassion of those
of us who can hear and see. Jesus said, "When you give a reception, invite
the poor, the crippled, the lame, the blind, and you will be blessed,
since they do not have the means to repay you; for you will be repaid at the
resurrection of the righteous" (Luke 14:13-14). For this reason, the
ministry of Heaven's Family has
a special fund that exists just to serve very poor and handicapped believers in
developing nations.
Although we don't
have all the answers, we can rejoice that Jesus healed this man who was born
blind. It resulted in his salvation. We can also rejoice in the many others
whom Jesus healed during His earthly ministry and throughout the last
2,000 years, and we can rejoice for His many promises regarding healing
found in Scripture. The Bible says that Jesus bore everyone's sicknesses
and diseases (Is. 53:4-5; Matt. 8:17).
What an interesting
contrast we observe between the former blind beggar and the spiritually blind
Pharisees. The simple understanding of average people often trumps the educated
reasonings of the spiritual elite. I love his short sermon to the Pharisees:
Well,
here is an amazing thing, that you do not know where He is from, and yet He
opened my eyes. We know that God does not hear sinners; but if anyone is
God-fearing, and does His will, He hears him....If this man were not from God,
He could do nothing." (9:30-34).
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