Day 62, 1 Thessalonians 5 
In today's chapter,
Paul writes of "the day of the Lord," a phrase that is found four
other times in the New Testament and fourteen times in the Old. It always
refers to a final day, one of cataclysmic wrath and terrible
judgment, when God will punish the world for its evil (see Zeph. 1:14-18; 2
Pet. 3:10). On that day, Scripture repeatedly tells us that the sun and moon
will turn dark and stars will fall from the sky (see Is. 13:6-11; Joel
2:1-11, 31; 3:14-16; Acts 2:20; Rev. 6:12-17). That is the day Jesus
will return, as He told His disciples during His Olivet Discourse:
But
immediately after the tribulation of those days the sun will be darkened, and
the moon will not give its light, and the stars will fall from the sky....And
then the sign of the Son of Man will appear in the sky, and then all the tribes
of the earth will mourn, and they will see the Son of Man coming on the clouds
of the sky with power and great glory. And He will send forth His angels
with a great trumpet and they will gather together His elect from the four
winds, from one end of the sky to the other (Matt. 24:29-31).
As you will recall
when we originally read the Olivet Discourse, Jesus left His disciples with the
clear impression that they could be alive to see that monumental day. They,
however, would not suffer God's wrath, but could expect to be gathered in the
sky (as we just read).
Although it is popular
today to believe that Jesus will return twice, first to rapture believers, and
then, seven years later, to pour His wrath out on the earth, it isn't easy
to find support for such a view in Scripture. Keep in mind that there were
no chapter divisions in Paul's original letter to the Thessalonians. At the end
of chapter four and the beginning of chapter five, Paul was clearly writing of
Jesus' return, the resurrection of deceased believers, the rapture of the
saints who are alive at His coming, and God's great judgment on the world (4:14
- 5:3), referring to that time as "the day of the Lord"(5:2). It is
so obvious only a theologian could miss it! Jesus is not returning twice in the
course of seven years! Just as He taught and Paul affirmed, He's coming back
once.
From the Olivet
Discourse, Paul borrowed Jesus' "thief in the night" analogy (Matt.
24:32-44). Paul similarly assured his readers that Jesus' coming would be a
surprise only to those in darkness. Destruction "will come upon them" (5:3), but "God has not destined us
for wrath" (5:9). This is not to say, however, that Christ's followers are
not destined for persecution, which, according to Jesus, will grow quite severe
just prior to His return.
Note that the
Thessalonian church, although just a few months old, had leaders who were in
charge and gave instruction (5:12-13). Obviously, none possessed years of
seminary or Bible College training. I suspect they were born-again Jews
who naturally would have had more biblical knowledge than Gentile
believers. In any case, the biblical role of a pastor/overseer/elder is not
nearly as complex as it has become in the modern church. In the New Testament,
such men were responsible for discipling a few people who could all fit into
one house, and obedience to Christ's commandments was the simple goal. Note,
also, that the burden of discipling was not solely the leaders'. Rather, it was
everyone's responsibility to "admonish the unruly, encourage the fainthearted,
[and] help the weak" (5:14).
How easy it is to
"despise prophetic utterances" (5:20) when so many modern prophecies
are products of the flesh rather than the Spirit. Nevertheless, we would do
well to "examine everything carefully" and then "hold fast to
that which is good" (5:21). I would encourage suspicion of any prophecy
that doesn't sound like Scripture, that caters to selfishness, or that leads
one segment of Christ's followers to think they are special.
What should be the
church's goal? Everyone's entire sanctification through God's help, so we're
all ready for Jesus' return (5:23).
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