Day 87, 1 Corinthians 5 
Why didn't Paul
instruct the Corinthian believers to follow Jesus' three steps of church
discipline---which we read in Matthew 18---regarding the man in their midst who
was living in a sexual relationship with his stepmother? The reason is because
those are three steps that are to be taken with believers, but Paul rightfully judged that this perverted
man was not a true believer. Paul had previously instructed the Corinthians
"not to associate with any so-called brother if he is an immoral person, or covetous, or
an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with
such a one" (5:11). Those who claim to be believers in Christ who are
sexually immoral are not believers at all. This is also true for professing
believers who are covetous, idolatrous, drunks and cheats. We will read in the
very next chapter of Corinthians:
Do not
be deceived; neither fornicators, nor idolaters, nor adulterers, nor
effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards,
nor revilers, nor swindlers, will inherit the kingdom of God (1 Cor. 6:9-10).
Paul warned, "Do
not be deceived." How tragic it is that so many within evangelical
Christianity have believed the lie that such people can be classed as "carnal
Christians," fully saved but walking after the flesh, indistinguishable
from unbelievers. The Corinthians had adopted a similar attitude, accepting the
immoral man's profession of faith as being genuine, proud of their tolerance,
when they should have been mourning that they had permitted such a blight in
Christ's body (5:2). It is obvious that this immoral man was not a true
Christian. Paul referred to him as being guilty of immorality "of such a
kind as does not exist even among the Gentiles" (5:1), as "a
so-called brother" (5:11), as one who was worthy to be excommunicated and
delivered to Satan for the destruction of his flesh, as a man who was not
currently saved (5:5), and as a "wicked man" (5:13).
Without apology, Paul
stated that he had already "judged" the immoral man (5:3). Obviously,
there is nothing wrong with making such judgments. In fact, there is everything
right about them. Paul unequivocally stated that those within the church have
an obligation to
judge those within the church (5:12). What a refreshing balance this brings to
the common misunderstanding regarding passing judgment on others. Jesus'
prohibition against passing judgment revolved around finding faults with others
by those who possess greater faults (Matt. 7:1-5). But moral people in the
church have every right to judge immoral people within their midst.
Clearly, the church of
Jesus Christ is supposed to be a holy, self-cleansing body. And the
responsibility for that self-cleansing does not just fall on the shoulders of
pastors. Paul wasn't writing just to pastors. He was writing to the entire body
in Corinth. We should all be devoted to keeping Christ's church a light that
shines in the world's darkness, pure and holy, obedient to our Lord. This most
basic quality of the church is virtually impossible to attain within common
modern church structure, where the church is a group of people who know
very little about each other and who gather for a weekly production under
the leadership of a pastor who knows very little about them. The body of Christ
cannot remain pure before the world apart from biblical churches that are
small, where people actually know each other.
By excommunicating the
immoral man in Corinth, the Corinthian believers sent a message to the watching
world: "If you want to be one of us, you must be sexually pure." They
additionally sent a message to the immoral man: "We do not accept your
profession of faith in the Lord Jesus as genuine. However, we do not
excommunicate out of hatred, but rather out of love, hoping our actions will
wake you from your self-deception so that you may repent, be truly born again,
and be 'saved in the day of the Lord Jesus'" (5:5). Apparently, the
Corinthian believers formally delivered the immoral man "to Satan for the destruction
of his flesh" (5:5). Finding himself ill and perhaps even dying, hopefully
he would be saved. Serious stuff indeed!
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